Saint Sophia cathedral.

2. Kyivo-Pecherska Lavra (Calvin Cave Monastery).

A Ukrainian Orthodox monastery founded in 1051 by the monks Antoniy and Feodosiy. In the 11th century it became the centre for the expansion and consolidation of Christianity in Kiev Rus'-Ukraine. The chroniclers Nykon, Nestor, Sylvester, the artists Alimpiy, Hryhoriy, and the doctor, Ahapit, at one time worked in the monastery. In 1240 it was looted and destroyed by the Tatar-Mongol armies of Baty. The monastery was again destroyed in 1480. In 1615 an imprimery was located at the monastery. In the late 16th century it was designated a Lavra (monastery). The architectural ensemble attained completion in the mid-18th century. The majority of the structures is built in the Ukrainian Baroque style. The ensemble is organically linked to the relief and forms a beautiful and majestic silhouette of Kyiv from the Dnipro River side. In 1926 the Calvin Cave Historical-Cultural Preserve was established on the premises of the monastery. V. Kochubey, I. Iskra, P. Stolypin (1862-1911), the notorious head of the Council of Ministers of Tsarist Russia, the archaeologist D. Shcherbakivsky (1877-1927), and various distinguished church figures are buried here.

BUILDINGS OF THE CAVE MONASTERY COMPLEX 

Uspensky (Dormition) Cathedral(ruins), 1073-78. The first stone structure of the monastery; the main monastery church. During its lengthy history the cathedral was damaged, rebuilt, and enlarged several times. In November 1941 the church was destroyed by mines laid by Soviet forces retreating from the German advance. Reconstructed in 2001 year.
Great Bell Tower, 1731-44. The highest monumental structure in Ukraine (96 m) and the compositional centre of the monastery. Built in Classical forms by the architect J. Schaedel, it consists of four stories. A library was located on the first two stories; 13 bells were once located on the third story, of which only three remain. A clock was located on the fourth story. 
Troyitska Nadbramna (Holy Trinity) Church, 1106-08. Located above the main gate of the monastery. After the destruction of the Dormition Cathedral in 1240 it became the main monastery church. A unique monument of 18th century Ukrainian architecture. Contains brilliant wall paintings, rich in local scenery, historical-ethnographic material, and folk traditions. The church floor is covered with molded cast-iron tiles. 
Mykolayivska (St. Nichola's) Church, late 17th century. Built in the Ukrainian Baroque style. In the second half of the 19th century a second floor was added. The church was part of St. Michael's Hospital Monastery, founded in the 12th century by Svyatoslav Davydovych, called Svyatosha, the former prince of Chernihiv, (monk's name: Mykola) to house ailing monks. Later it was a hospice for aged Kozaks. 
Vsikhsvyatska (All-Saints') Church, 1696-98. Located above the Economic Gate in the Ukrainian Baroque style. At the beginning of the 20th century the interior was decorated with pictorial and ornamental oil paintings. Fragments of 17th century paintings have been uncovered. Contains a carved and gilded wood iconostasis from the 18th century. One of the finest monuments of Ukrainian Baroque architecture. 
Rizvda Bohorodytsi (Nativity of the Holy Mother of God) Church, 1700. Erected on the site of a wood church. In 1769 a carved and gilded iconostasis was installed (artist: K. Shverin). A refectory was added in 1839. The interior was painted in the 18th century and in 1816. Paintings by the artist D. Davydov were completed in 1894. The main southern entrance was lavishly decorated with molded garlands in the spirit of 17th century decorative folk art. Bell Tower of the Far Caves, 1754-61. Erected by the master builder S. Kovnir. A brick structure in the Ukrainian Baroque style. Forty-one m high. Lavishly decorated with molded floral ornaments. 
Annozachatiyivska (Conception of St. Anne) Church, 1679. Located above the upper entrance to the Far Caves. In 1796 the roof was covered with iron and the cupola was gilded. The church was rebuilt in 1810-1819 and the pear-shaped cupola was replaced by a new, tent-shaped cupola. In the 19th century the interior was decorated with pictorial and ornamental paintings. The oak iconostasis is carved. 
Refectory Palace with SS. Antoniy and Feodosiy (SS. Anthony's and Theodosius') Church, 1893-95. Designed by Academician V. Nikolayev in the old Byzantine style. A two-storied structure adjoined by a church with a large, spherical cupola and five gilded cupolas. At the beginning of the 20th century the refectory and church interiors were painted by the artists I. Yizhakevych and H. Popov, following I. Shchusev's designs. 
Near Caves, 1051. So-called because of their proximity to the Dormition Cathedral. First mentioned in the Tale of Bygone Years for the year 1051. Also called Anthony's Caves in honor of the monastery's founder. The caves measure 228 m in length, with a depth of 5-20 m. In the 1760's the floor was covered with cast-iron tiles. The caves were first used to house monks and later as burial places. The unique geological structure of the soil and constant temperature resulted in the natural mummification of some of the interred remains. There are 75 burial niches in the caves, including the remains of Antoniy, the artists Alimpiy and Hryhoriy, and the doctors Ahapit and Damian, Nestor the Chronicler, the religious and political leader Nykon, Bishop Simeon, and others. In the Near Caves three crypt churches have been preserved: Vvedenska (Presentation at the Temple) Church, Antoniyivska (St. Anthony's) Church (11th cent.), and Varlaamska (St. Varlaam's) Church (1641). All of them have gilded bronze iconostasis which were executed by the Kyiv master builders F. Korobka and Z. Yu. Bryzhunovy (1813-19). 
Far Caves, 1051. First mentioned in the Tale of Bygone Years for the year 1051. Also known as the caves of Theodosius, in honour of the saint. They measure 280 m in length and are 5-20 m deep. In 1826 the floor was covered with cast-iron tiles. They contain 45 burial niches and three churches: Rizda (Nativity), Feodosiyivska (St. Theodosius'), both of which have 18th century bronze iconostasis, and the Blahovishchenska (Annunciation) Church, which has a wood iconostasis, built in this century. 
Besides these monuments, the Calvin Cave Monastery contains many examples of civil architecture of the 18th-20th centuries and fortification structures from 1698 - 1701. 

3. The Golden Gate.

The Golden Gate was one of the main structures built by Yaroslav in 1037. Cut into the rampart, it measured 6.4 meters, which was wide enough for a triumphal entry. The "golden" part of its name emphasized the triumphal character of the gate and also referred to the golden cupola of the Church of the Annunciation which was built over it. The gate, destroyed during Batyi Khan's invasion was not reconstructed, but travelers who visited Kyiv in the 16th-17th centuries left descriptions and sketches of the ruins with the remains of the church. A century later what remained of the gate was leveled to the ground, and it was only in 1832 that archaeologists unearthed it, and it became a sensation. The gate was put in order, reinforced and opened to view. Its picturesque ruins could be seen up until recently. For the preparations for the celebration of Kyiv's 1500th anniversary a group of specialists reconstructed it in its original for-the way it looked nearly a millennium ago. In 1983 the Golden Gate became a museum. 

4. Andriyivskiy uzviz (Andriyivsky Descent) 

From ancient times Andriyivsky Uzviz formed the shortest route between the aristocratic Upper Town and the tradesmen's town, Podil. It began from the already familiar Desyatinnaya and St. Andrew's churches and ran down a steep slope to Kontraktova square. The Uzviz (meaning descent) acquired its present appearance in the late 19th century, and it has not changed much since. It consists of mainly of two and three storied stone buildings. Since the latest restoration the street has become part of the Ancient Kyiv preservation area. It is also popular with both locals and visitors because of its literary associations. Mikhail Bulhakov (1891-1940), the famous writer and author of the well-known Master and Marguerite, lived there, and the action of his other masterpieces, the novel The White Guard and the play Days of the Turbans, was set in the Andriyivsky Uzviz area. 
The street is often referred to as Kyiv's Montmartre as many artists rent apartments and studios there. Early on summer mornings numerous artists hang their pictures on the walls of the houses and arrange their sculptures on the green turf of the lawns. The street is usually crowded especially on the weekend, with people buying souvenirs, others posing for artists, and yet others watching an improvised performances given by actors, musicians or poets. 
Starting on the top with the magnificent St. Andrew's Church, stop in at all the shops as you walk down you will see the medieval castle, called Richard Coeur de Lion's Castle after the hero of a novel by Sir Walter Scott. Visit the pottery shop one of many such shops where handicrafts are sold. Number 13 is the Literary and Memorial Museum of Mikhail Bulhakov. The writer was fond of this street, and described many of its houses in his books. There are several small theatres and coffee shops as well as more museums along the way. Andriyivsky Uzviz ends near the Kontraktova Ploscha (Square), which is the oldest square in Kyiv, going back to the Kievan Rus period. 

5. The Monastery Of St. Michael Of The Golden Domes

Built in 1108-1113, renovated and enlarged in the seventeenth to eighteenth centuries, demolished 1935-36. The Monastery of St. Michael was located to the Northeast of the Cathedral of St. Sophia, near the edge of a bluff overlooking the Lowertown. The Monastery's main church, St. Michael of the Golden Domes, was built in 1108-1113 by Prince Svyatoslav II. It was the second largest church of the medieval city and one of the three churches of the St. Demetrius Monastery, later to be known as the St.Michael of the Golden Domes Monastery. One of the many Byzantine churches of the Middle Ages which were rebuilt in the Baroque style during the seventeenth to eighteenth centuries, the Church of St. Michael was probably the most successful in blending the original Byzantine structure with the ornate Baroque of the eighteenth century. The interior walls of St. Michael were still almost entirely Byzantine, while the exterior was clothed in Baroque, conveying a picturesque appearance of rich forms and ornate decor. As in other Baroque monastic complexes, the main entrance, at the western end of the monastic walled in courtyard, was accented by a tall campanile (1716-19). Nearby the church was the refectory of St. John the Divine (1713) and the Ekonomichni Gate (1760). Inside the church, a five tier iconostasis, funded by Hetman Skoropadskyi and executed by Master Hryhoryi of Chernihiv, was installed in 1718. Most of the original Byzantine mosaics and frescoes on the interior walls of St. Michael's were painted over sometime during the eighteenth and nineteenth centuries. Restoration and cleaning of those mosaics and frescoes in the apse that remained unpainted commenced only at the end of the nineteenth century. However, during this process, there was no serious investigation of the walls of St. Michael's interior and thus there is no way of knowing whether any medieval frescoes or mosaics were preserved under the coats of plaster. The projected demolition of St. Michael's Monastery generated opposition from the Ukrainian academic community and its few Russian supporters. Soviet publications of this period questioned known historical facts regarding the age of St. Michael's Church. They stressed that the medieval structure had undergone numerous alterations and that little was preserved of the original building. In the minds of the Soviet authorities of the mid-1930s, preservation of Ukrainian Baroque architecture was not even worthy of consideration. Prior to its demolition (from June 8 to July 9,1934) the medieval core of the Church of St. Michael-especially the narthex and its tombs- was studied by T. M. Movchanivskyi and K. Honcharev of the recently purged and re-organised Institute of Material Culture (until 1933, the Institute of Archaeology) of the Ukrainian Academy of Sciences. Apparently on the basis of this survey, the Institute, under the signature of its director F. Kozubovskyi and archaeologist T. M. Movchanivskyi, established that the Church of St. Michael was built primarily in the Baroque period rather than in the twelfth century and thus did not merit preservation due to a lack of historical value. This forced statement legitimized the Soviet authorities plans regarding the entire architectural complex of St. Michael's Monastery. In line with Soviet Ukraine's 1926 legislation. Commissar of Education V. P. Zatonskyi then authorized the dismantlement of the historic landmark.
On June 26,1934, work began on the removal of the twelfth century Byzantine mosaics. This delicate operation was carried out by the Mosaic Section of Leningrad's Academy of Fine Arts. Leningrad's experts were forced to work in haste due to the forthcoming demolition and were unable to complete their work. Despite the care and attention shown during the removal of the medieval mosaics from the walls, the resulting relocated mosaics cannot be relied upon as being absolutely authentic.
In the spring of 1935 work commenced on the removal of the Baroque cupolas built over the masonry domes. The silver royal gates of 1812, Hetman Mazepa's reliquary ("raka") of some 32 kilograms of silver, and other works of art were destroyed. Master Hryhoryi's iconostasis disappeared. During the spring or summer of 1936 (the exact date cannot be established) the stripped structure of St. Michael's Church was blown up with dynamite and thus totally demolished. The Monastery's Bell Tower, Gate, and monastic walls were also pulled down. 
After the demolition, the historical site was subjected to a scrupulous search for valuables carried out by the N.K.V.D. The mosaic of St. Demetrius and one of the two surviving Byzantine has-reliefs were taken to the Tretyakov Gallery in Moscow. The remaining mosaics and frescoes were installed on the second floor of the St. Sophia Cathedral (which is not open to the general public). Dissatisfaction with the appearance of the first of the two proposed buildings of the Capital Centre in the spring of 1938 apparently delayed construction of the second building originally planned to be built on the site of the demolished Church of St. Michael of the Golden Domes. The refectory of the demolished monastery, though without its Baroque cupola, was preserved and in August of 1963 was designated as a monument of architecture of the Ukrainian S.S.R. In 1973 the Kiev City Council established "archaeological preservation zones". The territory of St. Michael's Monastery was included in the preservation zone. In 1997-1998 years the Bell tower and main church of monastery were reconstructed. The work is underway